Thursday, September 25, 2008
Working things out
Monday, September 15, 2008
Expedition To Nairobi



The Border Post buildings were shabby and dingy (shaded) to stay cool, but the immigration officers were friendly and no bother to us. We had to book out of Tanzania first - just one small form to fill in - and then travel the 50 metres of 'no man's land' to the Keny




As we were early, we went to the restaurant (up 5 stories) for lunch. This was a upmarket quiet and refined place (for me). Jo had actually been feeling queasy and was off her food, so we both settled for an omelet.
After lunch we went back down to the Information Counter to see when the plane would arrive,'Due to operational difficulty the plane was delayed until 5:00 o'clock'. We decided against going into Nairobi for the four or so hours because Jo did not know the city very well & anyway we had no spare money & didn't have a clue what we wanted to see there! And Jo's queasy stomach needed to be considered as we all know what that can lead to! So we sat down in a cool part of the terminal and watched the goings on. We had a few laughs at the expense of the travellers - our own fun in a way; airport fun.
We crossed the road to the Departures Terminal and Jo had a Konyagi (to settle her stomach) and I had a Tusker beer; but to be honest neither of us felt like a drink because we were a bit worried at the delay of the plane and thinking about getting home in the dark - late! Close to 5:00pm we asked at the Information Counter why the arrival was not noted on the blackboard! 'Delayed until 8:30pm'. Jo asked if the plane was actually in the air. 'We only have information when the aircraft is 45 minutes away, otherwise the time is only approximately.' Of course we were not satisfied with that answer but there was nothing we could do.
Oh well, we just had to wait it out! We had concerns that Mags at home will be worrying, but there was no way to get news to her. The people around the airport were friendly to us and the new shift of taxi drivers kept asking us if we needed transport into town! The guy at the computer did not mind me going back for information and a chat. Jo was on hot coals anxious for her husband Mo. Finally the guy told me that the latest ETA was 8:30am Monday morning! What to do? We decided to spend the night in the car (long wheelbase Landcruiser). The meals were off at this late stage and Jo managed to down a chocolate eclair and I had two Samosa - I must say my hunger remained, but we could find nothing else!
Friday, September 12, 2008
The First Seminar
But they did seem to be going to a lot of trouble it was obvious that they were going to provide food because Mama B had made a pile of chapatis and boiled a lot of eggs. There were going to be speakers on different subjects, and Josiah had made up a number of pots to fill as a demonstration. The seminar was to last for two days.
I had the use of the Agency Maruti. This is a long wheelbase car like the Suzuki 4WD so often seen. They are India made and I found it to be an amazing vehicle. I had actually had a LJ50 with the Forest Service – a small two stroke with oil injection and it too was an amazing vehicle!
This vehicle had actually been assigned to Johnny Boy, but he had not yet arrived, but fate took a hand when a person assigned to Mbulu could not come due to ill health. The new Landrover was then allocated to Johnny Boy and the Maruti was assigned to me. Handy that because we hardly ever managed to wrestle the Suzuki from Big E or Round L!
Seminars are a common way of providing development in Tanzania, and the participants are usually given a pen and exercise book to take notes. ‘People do not arrive if you don’t feed them’, which is the reason for the food. The usual demand is that at least 25% of the participants be women – this is to ‘empower ‘ women, up I found underneath all, they have their own type of power.
So I took Josiah with the food and the equipment out to Engorora, while Big E went to collect the guest speakers – they were late and one of the speakers had to be replaced by a ‘less than expert’; but that did not matter because despite the promise of breakfast (at 9:30) people were only arriving in their small groups.
The seminar was held at the school, a wooden building; and for the first time I saw the problems education was facing in Tanzania. Now it is much better as sometime 2002/3 Tanzania was provided with a huge aid package from Denmark to target the education problems.
The building was of wood and termites had caused a lot of damage, so the door did not shut and weatherboards had fallen off. There was one desk to three students. A newly constructed class was made out of slabwood (waste from the sawmilling operation) this new building housed two classrooms with no desks; the kids sat on boards that stood on large stones or bricks. The blackboards were painted black, but most of the black had worn off.

Engorora School Building – Maruti Outside

The Slabwood Classrooms

Inside the classroom - the desks came later
I asked the Head Teacher how far some of the students had to walk to school : 4 miles was about the farthest! Most arrived with water containers because there was a water tap in the school compound.
The water came from Mt Meru. It was a line established for the Army Base at Monduli some kilometers away. It was supposed to be exclusively for Army use, but many villages had tapped into it illegally; so much so that finally there was not enough water going to the Army Base, so the line was closed down and they established another. The village people were left to suffer no water.
When the seminar participants had finally assembled, the women members were coerced into preparing the food that we had brought with us and after Grace was said the food was washed down with the typical milky, sweet tea.
The participants were given a school-type exercise book and a pen to jot down notes. Much care was taken to draw the margin on each page and as the speakers spoke, all took notes. Josiah spoke well and so did Big E and he used the picture in a book as a teaching aid – though nobody could see it. There were other speakers as well, talking about health and other matters.
Josiah demonstrated a jiko fuelled by sawdust – now this was remarkable! A jiko is a small, circular metal drum that holds a cooking fire. It usually fuelled by charcoal (one of the major causes of deforestation) of firewood. These jikos are most common in towns where firewood is more difficult to find; in rural villages three stones is a more common type of fire.

Mama B cooking on jiko
Now Josiah’s demonstration was to place a bottle in the center of the jiko and tightly pack dry sawdust around it, then carefully remove the bottle. With tinder, light the center where the bottle has been removed. The sawdust burns slowly at first, but soon produces hot cooking embers. Sadly this did not become popular and did have issues with sourcing sawdust – but it was available!
Another guy expounded the use of a solar dish to cook with, but the cost was way over what local people would be able to pay!
After lunch there was a demonstration on sieving soil using the wire netting frame commonly used for cleaning maize, beans or coffee. There was a supply of soil and rotted cow manure on hand to be mixed together with some water so the texture was correct.
There was on man there dressed in traditional Maasai regalia, and I did so want to take his picture, but had forgotten my camera.
So next day, I took our camera – phoo, he turned up wearing a brown suit!

Mixing soil
The seminar continued the next day was spent with a demonstration of cutting the polythene tubes correctly to length and filling them with soil – there is a knack in filling them. The bottom must be well packed to avoid the soil falling out when being handled. But softer further up so the seed can germinate easily.
The group was given some various seeds and they were told that they could start their own tree nursery.
Big E was happy with the seminar, and another was conducted at the village of Soko a few weeks later. I had some reservations – the side issues did not reinforce the environment/conservation message and there was no follow-up planned. But nonetheless I had learned a lot.
I found out later that he had been funded for these seminars and somewhat more than was actually spent! But that’s another story for another time.
Thursday, August 21, 2008
About the Assignment
He would be sweating because he would have been late and had hurried up the hill to be on time. Mr Kimaro was interested in us and we talked about all manner of things, each learning from the other. Importantly, he taught us about manners and the display of respect/affinity that is so vital if you want to become a part of the community!

So I asked Big E if we could revive the area and establish a nursery. He agreed, and showed us some rolls of polythene tubing and a store of various seeds - so he had been thinking about things!
In clearing the grass and weeds, we found some other pots with trees in them, so we cleaned them up too - they were mainly Madras Thorn more suitable to the Dar es Salaam climate, but if they could be established, they make a very useful tree.

I could see that the tree roots would soon go through the bottom of the pot into the soil below, so to avoid cutting them, I asked Big E to buy me some plastic sheeting to use as a 'floor'. New car tyres were wrapped in strips of thin, pink plastic sheeting and Big E had them sewn together to make sheets! Cheap but effective enough!
The seed was labelled wrongly and the Dovyalis (Mchongoma) was old. I was learning and reading a lot. Dovyalis needed to be fresh, almost straight from the apple, dried and sown. Viability of seed was often very short except the hard seeds like Acacia and Leuceana. So I began to collect seed myself.
I did all this to emulate what could be done in the more severe conditions encountered in the villages. I hit upon an idea - direct sow and cover the seed with a thin layer of sawdust - this hold moisture and keeps down any weeds. Cover the sawdust with chips of marram (volcanic ash) to stop it washing when watering - with a can. There was a small supply of marram there, but Big E removed it to the bar once he twigged on that I was using it - and gave me instead a handcart filled with stones from the river. When that ran out I talked him into supplying marram because it was much better!
So this is how the nursery started and how we became established - there is much more to it, but this is a long enough read for now. I will continue it on next.
Thursday, August 7, 2008
Mama Roger's Sequel
Tuesday, August 5, 2008
Our First Funeral
I also remember the words of my good friend Ndosi, the General Secretary of the Diocese of Meru. Tell people about the good things. There are plenty of bad things, but tell of the good.
Of course the bad things make the most interesting reading, but I do feel bound to be sensitive.
I kept a full, daily diary and readingwhat I have said especially as in this funeral, I was off track a bit, and I came to understand Tanzanian people better. For this I will use more from my diary.
Big E had told us that his cousin had died, and the day of the funeral, Josiah told us that he would be going, emphasising the word respect. I got the message that it was appropriate that we should go. This is so because shows that you want to be part of the local community, but as Mbise told me much later; you go to a funeral to be with them at a sad time - to identify with them, to give them 'pole' (a word meaning much more than 'sorry'). His personal take was that you go to a funeral because you don't want to be alone at your own!
Bid E's oldest son, Mwiba escorted us on the short walk to the funeral site. As is most usual the burial was to be on the property of the diseased. The women were sitting on the ground separate from the men who mostly (especially the elders, wazee) sat on some boards that were resting on bricks or rocks. The women were spectacularly colorful in their kangas (a wrap around the waist and another the same as a shawl over the head, or at least around the shoulders). The colors and patterns of kangas and more expensive kitenge are limitless and it us unusual to see two women wearing the same, unless it is intended so.
The men generally dressed in western type clothes, some very well dressed while others looked like they had just been working on the farm. Perhaps 10% wore traditional Maasai robes.
There is some ranking shown among the wazee, the oldest ones come a bit late to show their importance and are given a seat by a younger person vacating it in deference to the older man.
Mwiba sat me down and retreated, as he was young and this was planned, for Big E appeared and spoke in Maasai to the man next to me. Obviously he told him to keep by me and explain things to me. This man spoke very good English!
There seemed to be a delay, and I looked about me. 'One very old guy dressed in what had been a padded jacket, but now in tatters, sat with his eyes closed. He regularly coughed deeply and slowly and without spitting, he allowed phlegm to drop from his lips to the dust between his feet. Then he would cover it with his fimbo, a stick carried by men. Don't think bad of this guy - he was probably very sick and handkerchiefs were not around much then - much less tissues. He was coping with his problem in the best way he knew.'
'The thing about Tanzanians that I find hard to get used to is that they do not mind body contact! They will press against you or hold your hand - they don't mind pressing together so of course you can smell body odor and bad breath. My guide was continually belching (with real eruptions) not loud, but smelly!' This is true enough, we NZers like our space, but after a while you get past this type and simply accept it. I'm a bit embarrassed now that I wrote it!
We were in a small compound sitting under banana 'trees' and the area, as always, had been swept clean. There was no dust just hard clay. My guide asked me the usual questions; if I spoke Kiswahili - kidogo, was I a Christian - ndiyo, what sect - sijui.
He produced his hymn book and asked if I could read Kiswahili - well even after seven years, my reading was too slow to keep up with the singing!
There was no music, but hymn after hymn was sung and most people did not seem to need a hymn book, more, they seemed to know what number each was in the hymn book! During a lull, my guide asked me if I wanted to sing (actually not my strong point) and took a hymn book from his coat pocket again. I was in the middle of a trio, for the guy on the other side of me joined in too! Yep me! and we led the others off singing again and others took hymn books from their pockets.
After a while, a ute arrived (ex mortuary) with the casket (body within). The women set up a loud 'yip,yip, yip', as some ten or so young men carried the casket past them as they carried it into the house. Close family members followed the casket inside and my guide told me they would view the body and come to terms with the death.
We just kept on singing. And singing. And singing!
My guide conveyed the news to me that the Pastor had not arrived to perform, the service. We could see the wazee council talking, trying to work out what should be done. An hour of singing and quiet passed and during the conversation, it transpired that my guide was in fact an Evangelist - sort of lay preacher! I suggested to him that he could conduct the service. Well he did not have his regalia and he did not want to step onto another's turf. But the delay lengthened and I cajoled him until finally he decided he would approach the wazee.
The casket was brought out of the house and set up ready for the service and everyone stood, crowding close to the casket. At that very moment the Pastor arrived - he had forgotten that he was required. My guide returned to me - happy!
I did not understand the Swahili, but the service was a typical Christian one, and I realised when the eulogy was spoken.
After the benediction, the women first filed past the casket to pay last respects. There were wailing cries and 'yip, yips' and a few broke down completely. Then it was the men's turn and I was in the file, first noticing the Grevillea timber which was unvarnished. The upper third of the lid was open to the corpse's neck and there was a black cross draped over the casket. He had cotton wool in his mouth which gave an impression of a smile.
The grave was perhaps 50 metres away and was surrounded by banana trees. I could not actually see the interment, but there was a short prayer and most of the young men took a turn to cover the casket. Some young girls and women paced flowers, mainly bougainvillea, on the grave. A large wooden cross was placed at the head.
We felt sombre, even though we did not know the diseased, and on our walk home, we met with Big E to whom we offered our 'pole' and he appreciated out presence there.
There is a sequel to this. The widow, Mama Roger became a very good friend and her son, Roger (perhaps 4 at the time) liked to be with me. For a time Mama Roger fell on hard times and we found that her husband had died of AIDS. He had been a safari driver and she sold us his guide books so she and Roger could eat! There is much more to this and I will continue - labda!